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Main Index: King James Version #2

Ecclesiastes 2

[1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12]

ECCLES 2:1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also [is] vanity.
ECCLES 2:2 I said of laughter, [It is] mad: and of mirth, What doeth it?
ECCLES 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.
ECCLES 2:4 I made me great works; I builded me houses; I planted me vineyards:
ECCLES 2:5 I made me gardens and orchards, and I planted trees in them of all [kind of] fruits:
ECCLES 2:6 I made me pools of water, to water therewith the wood that bringeth forth trees:
ECCLES 2:7 I got [me] servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
ECCLES 2:8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, [as] musical instruments, and that of all sorts.
ECCLES 2:9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
ECCLES 2:10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
ECCLES 2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all [was] vanity and vexation of spirit, and [there was] no profit under the sun.
ECCLES 2:12 And I turned myself to behold wisdom, and madness, and folly: for what [can] the man [do] that cometh after the king? [even] that which hath been already done.
ECCLES 2:13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
ECCLES 2:14 The wise man's eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
ECCLES 2:15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [is] vanity.
ECCLES 2:16 For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool.
ECCLES 2:17 Therefore I hated life; because the work that is wrought under the sun [is] grievous unto me: for all [is] vanity and vexation of spirit.
ECCLES 2:18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
ECCLES 2:19 And who knoweth whether he shall be a wise [man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This [is] also vanity.
ECCLES 2:20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
ECCLES 2:21 For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.
ECCLES 2:22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
ECCLES 2:23 For all his days [are] sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
ECCLES 2:24 [There is] nothing better for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God.
ECCLES 2:25 For who can eat, or who else can hasten [hereunto], more than I?
ECCLES 2:26 For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit.